If Saturday morning was a slow start, Sunday was almost a non-event. A long sleep in by all except I, who as usual is awake and up by 5:30. The sun is up then and stays up till around 10:15pm.

We spent the late morning at Tolpuddle. I don't usually like to quote Wikipedia, however on this occasion, it's the only site that summarises the story of the Tolpuddle Martyrs. We spent some time in the museum, walked the streets, sat under the memorial shelter beside the martyrs tree which is growing again and listed as one of the 50 most significant trees in the UK, and I am now the proud owner of a Puddletown Martyrs Festival T-shirt.

We spent the afternoon in Dorchester and drove around Poundbury. It's an experimental urban extension on the western outskirts of Dorchester. The development is led by the Duchy of Cornwall, and had the keen endorsement of King Charles III when he was Prince of Wales and Duke of Cornwall. Under the direction of its lead architect and planner Léon Krier, its design is based on traditional architecture and New Urbanist philosophy.

Due for completion in 2025, it is expected to house a population of 6,000. There are 2,000 people in more than 180 businesses engaged in its development and construction. Poundbury has been praised for reviving the low-rise streetscape built to the human scale and for echoing traditional local design features, but it has not reduced car use, as originally intended. A 2022 report said: "Poundbury has been highlighted for its pedestrian and public transport links and not being as 'car-based' as other developments across the country."

What I loved about Poundbury was that as with most suburbs and towns and villages of the UK, most streets are filled with identically designed buildings. In Poundbury, we found that one side of a street would have one type of house and a different design on the other side and each street was unique. Somehow, all the designs compliment each other and represent the best of design from the last couple of hundred years or so. AND … AND, there is almost no signage and what signage there is, is very discreet and small in size.

On our drives around the countryside, we observed many hills clothed in heath and Drew remarked that he should keep a list of them and call it their Heath Ledger ….. BOOM TISH!

We timed it so that we were back at Puddletown by 4:00pm so that Drew and Keith could make it back to Southampton to celebrate the launch of a CD by a colleague and which he had produced.

The Tolpuddle Martyrs were six agricultural labourers from the village of Tolpuddle in Dorset, England, who, in 1834, were convicted of swearing a secret oath as members of the Friendly Society of Agricultural Labourers. They were arrested on charges under an obscure act during a labour dispute against cutting wages before being convicted in R v Loveless and Others and sentenced to penal transportation to Australia. They were pardoned in 1836 after mass protests by sympathisers and support from Lord John Russell and returned to England between 1837 and 1839.

The Tolpuddle Martyrs became a popular cause for the early union and workers' rights movements.

Background

In 1799 and 1800, the Combination Acts in the Kingdom of Great Britain had outlawed "combining" or organising to gain better working conditions, passed by Parliament because of a political scare following the French Revolution. In 1824, the Combination Acts were repealed due to their unpopularity and replaced with the Combinations of Workmen Act 1825, which legalised trade union organisations but severely restricted their activity.

By the start of the 19th century the county of Dorset had become synonymous with poorly paid agricultural labour. In 1815, after the end of the Napoleonic Wars, 13% of the county's population were receiving poor relief, and this worsened in the subsequent agricultural recession. By 1830 conditions were so bad that large numbers of labourers joined the Swing Riots that affected southern England that autumn; more than forty disturbances occurred in the county, involving two thirds of the labouring population in some parishes. A few landowners temporarily increased wages as a concession, but law enforcement was also increased and many labourers were arrested and imprisoned, and within a short time the gains in wages were reversed.

In 1833 six men from the village of Tolpuddle founded the Friendly Society of Agricultural Labourers as a friendly society to protest against the gradual lowering of agricultural wages. These Tolpuddle labourers refused to work for less than 10 shillings a week, although by this time wages had been reduced to seven shillings and were due to be further reduced to six. The Friendly Society's rules show it was clearly structured as a friendly society that operated as a trade-specific benefit society, led by George Loveless, a Methodist local preacher, and meeting in the house of Thomas Standfield. Groups such as the Friendly Society would often use a skeleton painting as part of their initiation process, where the newest member would be blindfolded and made to swear a secret oath of allegiance. The blindfold would then be removed and they would be presented with the skeleton painting to warn them of their own mortality but also to remind them of what happens to those who break their promises. An example of this skeleton painting is on display at the People's History Museum in Manchester.

Prosecution and sentencing

In 1834, James Frampton, a magistrate and local landowner in Tolpuddle, wrote to Home Secretary Lord Melbourne to complain about the union, who recommended Frampton invoke the Unlawful Oaths Act 1797, an obscure law promulgated in response to the Spithead and Nore mutinies which prohibited the swearing of secret oaths. The Friendly Society's members: James Brine, James Hammett, George Loveless, George's brother James Loveless, George's brother in-law Thomas Standfield, and Thomas's son John Standfield, were arrested. They were tried together before the judge Sir John Williams in the case R v Lovelass and Others. All six were found guilty of swearing secret oaths and sentenced to transportation to Australia.

When sentenced to seven years' penal transportation, George Loveless wrote on a scrap of paper lines from the union hymn "The Gathering of the Unions"

God is our guide! from field, from wave,

From plough, from anvil, and from loom;

We come, our country's rights to save,

And speak a tyrant faction's doom:

We raise the watch-word liberty;

We will, we will, we will be free!

Transportation, pardon, return

James Loveless, the two Standfields, Hammett and Brine sailed on the Surry to New South Wales, where they arrived in Sydney on 17 August 1834. George Loveless was delayed due to illness and left later on the William Metcalf to Van Diemen's Land, reaching Hobart on 4 September.

Of the five who landed in Sydney, Brine and the Standfields were assigned as farm labourers to free settlers in the Hunter Valley. Hammett was assigned to the Queanbeyan farm of Edward John Eyre, and James Loveless was assigned to a farm at Strathallan. In Hobart, George Loveless was assigned to the viceregal farm of Lieutenant Governor Sir George Arthur.

In England they became popular heroes and 800,000 signatures were collected for their release. Their supporters organised a political march, one of the first successful marches in the United Kingdom, and all were eventually pardoned in March 1836 on the condition of good conduct, with the support of Lord John Russell, who had recently become Home Secretary.[16] When the pardon reached George Loveless some delay was caused in his leaving due to no word from his wife as to whether she was to join him in Van Diemen's Land. On 23 December 1836, a letter was received to the effect that she was not coming and Loveless sailed from Van Diemen's Land on 30 January 1837, arriving in England on 13 June 1837.

In New South Wales, there were delays in obtaining an early sailing due to tardiness in the authorities confirming good conduct with the convicts' assignees and then getting them released from their assignments. James Loveless, Thomas and John Standfield, and James Brine departed Sydney on the John Barry on 11 September 1837, reaching Plymouth (one of the departure points for convict transport ships) on 17 March 1838. A plaque next to the Mayflower Steps in Plymouth's historical Barbican area commemorates the arrival. Although due to depart with the others, James Hammett was detained in Windsor, charged with an assault, while the others left the colony. It was not until March 1839 that he sailed, arriving in England in August 1839.

Later life

The Lovelesses, Standfields and Brine first settled on farms near Chipping Ongar, Essex, upon their return from transportation, with the Lovelesses and Brine living at Tudor Cottage in Greensted Green. The five later emigrated to the town of London, Upper Canada (in present-day Ontario), where there is now a monument in their honour and an affordable housing co-op and trade union complex named after them. George Loveless and Thomas Standfield are buried in Siloam Cemetery on Fanshawe Park Road East in London, Ontario. James Brine died in 1902, having lived in nearby Blanshard Township since 1868, and is buried in St. Marys Cemetery, St. Marys, Ontario.[citation needed]

Hammett returned to Tolpuddle and died in the Dorchester workhouse in 1891.